Kya Ambiya, Shohda aur Awliya apni qabar me Zinda hai?

KYA AMBIYA AUR SHOHDA APNI QABR MEIN ZINDA HAI?

Baaz Log Hayat e Barzakh ka Inkar Karte hai aur yeh Sabit Karne ki koshish karte hai ki Qabar me Na Shohda Zinda hai Na Ambiya

Wahabiyo ke ek giroh ka Aqeeda hai ki Qabar mein koi Zinda nahi. Jab Shohda hi Zinda Nahi Qabar me to Ambiya Kaise Zinda ho sakte hai. Yeh Giroh Apna Manhaj Sabit karne ke liye Sahi Muslim ki ek Hadith Paish karte hai.

UNKI DALEEL YE HAI:

QABR MEIN KOI ZINDA NAHI?
NA AMBIYA AUR NA SHOHDA!

HADITH:

Masrooq رضي الله تعالى عنه bayan karte hai ki Humne Hazrat Abdullah bin Masood رضي الله تعالى عنه se is ayat ki tafseer daryaaft ki "JO LOG ALLAH KI RAAH MEIN QATL KIYE GAYE HAI UNKO MURDA GUMAAN MAT KARO BALKI WOH APNE RAB KE PAAS ZINDA HAI, UNKO RIZQ DIYA JATA HAI". Hazrat Ibne Masood رضي الله تعالى عنه ne farmaya: Humne bhi is ko Rasulallah ﷺ   se daryaaft kiya tha. Aap ne farmaya: Unki Roohe sabz parindo ke poto mein rehti hai. Unke liye Arsh mein Qandile latki huwi hai. Woh roohe Jannat mein jahan chahe charti phirti hai. Phir un qandilo ki taraf laut aati hai."

[SAHIH MUSLIM, KITAB UL IMARAH]

Is HADITH se wahabi yeh sabit karne ki koshish kar rahe hai ki jab Shohda ki rooh Jannat me hai to iska matlab yeh huwa ki Qabar me nahi hai. Is liye Qabar me Zinda nahi Balki Murda hai.

Zaahiri Ibarat se to ye pata chalta hai ki Shohda fauran Jannat me daakhil ho jayenge Magar iska Matlab wa Mehfoom yeh nahi ki Shohda Qabar me Zinda nahi. Kyunki Yaha Jo Jannat Murad hai woh Jannat e Haqiqi nahi Balki Qabar me Jannat ki Kuch Nemate Murad hai. Yaani Shohda ko yeh Khas Tasarruf Ata kiya jata hai ki Woh Aalam e Barzakh Me Jannat ki baaz nemato se Sarfaraz kiye jaate hai aur Jannat me Parwaz karte hai Magar Unki rooh ka Talluq Unke Jism se Rehta hai.

HAMARE IS DAWE WA ISTIDLAAL KI DALEEL SUNAN E TIRMIZI KI YE HADITH HAI:

HADITH:
Huzoor ﷺ ne farmaya ki Qabr JANNAT ke baago mein se ek baag hai ya dozakh ke gadho mein se ek gadha hai.
[ SUNAN TIRMIZI, KITAB: SIFFATIL QIYAMAH, JILD 2, PG 151-152]

Is HADITH se Pata Chalta hai ki Qabar ko Nek wa Swaleh logo ke liye Jannat ka hissa bana diya jata hai. Jo Haqiqi Jannat hai woh to qayamat me hashar ke baad unko zaroor milegi magar Aalam e Barzakh unke liye Jannat ki tarah hai. Haqeeqi Jannat nahi. Agar Wahabiyo ki is Baat ko tasleem kar liya jaaye ki Qabar me koi Zinda nahi to

• Qabar mein Sawal O Jawab ka Kya Matlab hoga?
• Aalam e Barzakh me Zinda nahi hai to Baroz e Qayamat Qabar se Kaise Uthaya Jayega?
• Qabar me Mayyit ka logo ke Salam ko Sunna aur unko Jawab dene ka kya matlab hoga?
• Qabar me Murde ka logo ke jooto ki Awaz ko Sunne ka kya Jawab Hoga?

Insan jab Aalam e Duniya se inteqal kar jata hai to Aalam e Barzakh ki zindagi me dakhil ho jata hai aur jab tak qayamat waqee na hogi aalam e Barzakh me rehta hai aur jab Qayamat waqee hogi to banda apne aakhri aur lazawaal maqaam me daakhil ho jata hai yani jannat ya jahannam jaha woh hamesha ke liye rahega, Agar Musalman hoga to jannat me jane ke baad hamesha jannat me rahega jahan usko kabhi maut na aayegi aur kafir hamesha jahannam me rahega jahan usko maut na aayegi.

🔹AALAM E BARZAKH MEIN ZINDA HONE KE SUBOOT PAR HUM KUCH SAHIH AHAADITH PESH KARTE HAI JINSE YE SABIT HOTA HAI KI SHOHDA, AMBIYA HATTA KI HAR INSAAN QABR MEIN ZINDA HAI.

🚫NOTE: Ye Baat Wzeh Rahe ki har insan ko apne Maqam wa amaal ke mutabiq khas tasarruf wa fazilaat hasil hai jaise Ambiya wa Shohda wa Deegar Awliya Qabar me Zinda bhi hai aur baaz awliya ke jism bhi qabar me salamat rehte hai.

DALEEL NO 1

 HUZOOR NABI E KAREEM ﷺ  WA DEEGAR AMBIYA QABR MEIN JISMO KE SATH ZINDA HAI AUR UNKO QABR MEIN RIZQ DIYA JATA HAI

HADITH:

Hazrat Abu Darda رضي الله تعالى عنه  riwayat karte hai ki Huzoor Nabi e Kareem ﷺ  ne farmaya: "Jumah ke din mujh par zyadah se zyadah Durood bheja karo, ye yawme mashood (yaani meri baargah mein farishto ki khususi haazri ka din) hai. Is din farishte (khususi taur par kasrat se meri baargah mein) haazir hote hai. Koi shaks jab bhi mujh par Durood bhejta hai, uske faarig hone tak uska Durood mujhe pesh kar diya jata hai. Hazrat Abu Darda  رضي الله تعالى عنه kehte hai maine arz kiya: Aur (Ya Rasulallah!ﷺ ) Aap ke wisaal ke baad (kya hoga)? Aap ﷺ ne farmaya: Haan wisaal ke baad bhi. (Issi tarah pesh kiya jaayega kyuki) Allah Ta'ala ne zameen ke liye Ambiya e kiraam ke jismo ka khana haraam kar diya hai. Pas Allah ka Nabi Zinda hota hai aur USSE RIZQ BHI DIYA JATA HAI."

[SUNAN IBNE MAJAH, KITAB UL JANAIZ]
[MUNZARI FI TARGEEB WA TARHEEB, 2/328, HADITH 2582]
[MIZZI FI TEHZEEB UL KAMAAL, 10/23, NO: 2090]
[IBNE KATHIR FI TAFSEER QURAN IL AZEEM, 3/515, 4/493]

• IS HADITH KO IMAM IBNE MAJAH NE SANAD E SAHIH KE SAATH RIWAYAT KIYA HAI.

• IMAM MUNZARI NE FARMAYA KI ISSE IMAM IBNE MAJAH NE JAYYID ISNAAD KE SAATH RIWAYAT KIYA HAI.

• IMAM MANAWI NE BAYAN KIYA KI IMAM DAMIRI NE FARMAYA KI ISKE RIJAAL SIQAAT HAI.

• IMAM MUNZARI AUR AJLUNI NE FARMAYA YE HADITH HASAN HAI.

DALEEL NO 2

MAYYIT QABR MEIN QADMO KI AAHAT KO BHI SUNTI HAI

HADITH:

Hazrat Anas bin Malik رضي الله تعالى عنه farmate hai: Rasulallah ﷺ   ne farmaya jab Murde ko Qabr mein rakha jata hai aur uske saathi wapas laut jaate hai to woh unki jootiyo ki awaaz sunta hai.
[SAHIH BUKHARI, KITAB UL JANAIZ, BAABUL MAYYATI YASMA'AU KHAFQAN' NIAALI, JILD 1, PG 509]

SAHIH BUKHARI KI HADITH SE YE SAAF SABIT HOTA HAI KI QABR MEIN INSAAN SUNTA HAI AUR YE HADITH HAYAT E AALAM E BARZAKH KI DALEEL HAI.

JAB QABR MEIN AMBIYA WA SHOHDA ZINDA NAHI TO PHIR KAISE SUN SAKTE HAI?

DALEEL NO 3

AMBIYA APNI QABR MEIN NAMAZ ADAA KARTE HAI

HADITH:

Hazrat Anas رضي الله تعالى عنه bayan karte hai ki Rasulallah ﷺ ne farmaya: "Mera Hazrat Moosa عليه السلام‎  par (ki Qabr ke paas) guzar huwa to Aap apni Qabr mein Namaz adaa farma rahe the.". Ek riwayat mein hai Meraj ki shab mera guzar huwa.
[SAHIH MUSLIM, KITAB UL FAZAIL, BAABO MIN FAZAIL E MOOSA عليه السلام‎ , JILD 3, PG 277]

IS HADITH SE SAAF SABIT HOTA HAI KI AMBIYA APNI QABRO MEIN APNE JISM KE SAATH ZINDA HAI. JIN LOGO KA AQEEDA HAI KI QABR MEIN KOI BHI ZINDA NAHI WOH IS SAHIH HADITH KA INKAAR KIS DALEEL PAR KAREGE?

DALEEL NO 4

AMBIYA KE ALAAWA BAZ AWLIYA O SWALIHEEN KE JISM E MUBARAK BHI QABR MEIN SALAAMAT REHTE HAI

HADITH:

Hazrat Hisham bin Urwah رضي الله تعالى عنه   apne walid se riwayat karte hai Jab Waleed bin Abdil Malik ke zamaane mein (Hujre Hazrat Ayesha رضي الله عنها  ki) diwaar giri to log usse banane lage. Ek PAAO nazar aaya. Log daud gaye aur samjhe ki Rasulallah ﷺ ka qadam e mubarak hai. Koi aisa shaks na mila jo usse pehchaan sake. Hatta ki un logo se Urwah ne kaha: Bakhuda ye Rasulallah ﷺ ka nahi balki Hazrat Umar رضي الله تعالى عنه  ka paao hai.

[SAHIH BUKHARI, KITAB UL JANAIZ, JILD 1, PG 528]

IS HADITH SE PATA CHALA KI AMBIYA KE ALAWA GAIR E AMBIYA KA JISM BHI QABR MEIN SALAMAT REHTA HAI. JAISE KI BUKHARI KI IS HADITH SE SAHABI E RASOOL HAZRAT UMAR رضي الله تعالى عنه  KE JISM KE SALAMAT HONE KA SUBOOT MILTA HAI.

DALEEL NO 5

SHOHDA KA JISM QABR MEIN SALAAMAT REHTA HAI

HADITH:

Hazrat Abdur Rehman bin Sa'sa رضي الله تعالى عنه farmate hai: Unhe khabar pohchi ki Amr bin Jamua رضي الله تعالى عنهaur Abdullah bin Amr رضي الله تعالى عنه dono Ansari sahabi the. Sailaab ne un dono ki Qabro ko khod daala aur dono ki qabre sailaab behne ki jagah ke qareeb thi aur woh dono ek ho qabr mein the aur Gazwa e Uhud ke roz shaheed hone walo mein se the. Pas un dono ki Qabr ko khoda gaya taaki unko us jagah se muntaqil kiya jaaye. Pas un dono ko aise paya jaise unhone kal hi inteqaal kiya ho aur un mein se ek zakhmi the is liye unhone apna haath apne zakham par rakha huwa tha. Unhe ussi haalat mein dafan kar diya gaya aur woh ussi haalat mein the (zakham par haath rakha huwa tha). Pas jab unka haath zakham se hata kar chhoda gaya to pehle ki tarah phir wapas laut gaya aur Gazwa e Uhud aur un dono ki kabre khodne ke din ke darmiyaan chiyaalis (46) saal ka arsa tha.
[MUWATTA IMAM MALIK, KITAB UL JIHAD, PG 382]
[SHARAHUS SUDOOR: 133]

IS RIWAYAT SE MALOOM HUWA KI SHOHDA KE JISM KO BHI ALLAH TA'ALA UNKI QABR MEIN SALAAMAT RAKHTA HAI AUR YE QABR MEIN ZINDA HONE KI DALEEL HAI.