Wahabio ne Hadith ke tarjuma me tehreef ki Aur Nabi E Kareem ﷺ Par Jooth bandha
Wahabi Aitraz
Awliya ke Mazaraat ka jo shakhs Mujawar(Khadim) Bane us se Behtar hai ki Woh aag me Jal Jaye
Hadees
Rasoolallah ﷺ ne Farmaya Jo Shakhs kisi Qabar ka Mujawar bane us se behtar hai ki woh aag ke Angare par baith jaaye aur aag uske jism aur kapdo ko jala kar Raakh kar daale
[Sahi Muslim: Hadith no.2119]
Jawab
Aisi koi Hadith Muslim Shareef me nahi hai. Yeh Wahabio ka Safed jooth aur Dhoka hai. Wahabi ne Hadith ke Tarjuma me Tehreef ki hai.
Hadees
Huzur Nabi e Kareem ﷺ ne farmaya Jo Mujh par Jooth baandhe (yani Juthi baat ki nisbat kare) to woh apna Thikana Jahannam me Bana le
[Bukhari Shareef]
Ab hum Dekhte hai ki Sahi Muslim Shareed ki Hadith me Huzur ﷺ ne Kya Irshad Farmaya hai.
Hadith
Hazarat Abu Huraira رضي الله ﺗﻌﺎﻟﯽٰ عنه Bayan karte hai ki Rasoolallah ﷺ ne farmaya ki Agar koi Shakhs Angaaro par baith jaye jis se uske kapde jal jaye aur aag uski khal tak pahoch jaye to Yeh QABAR PAR BAITHNE se behtar hai
[Sahi Muslim, Kitab ul Janaiz, Baab un Nuha Anil juloosi alal qabri wa`as salwat alaihi, Jild 1, PG.678]
Aap ne dekha ki hadith me kahi bhi muzawar ka Lafz nahi aur na is hadith me Awliya ki Mazarat ka zikr hai. Balki is Hadith me to Qabro ki Azmat wa Adab ka Zikr hai ki Qabro par na Baitha jaye. Hadith me Qabro par Baithne se Mana Farmaya gaya hai. Muslim Shareef me Isi hadith ke baad Fauran ek aur Hadith Riwayat ki gayi hai jo is Hadith ke Maani wa Mahfoom ki Mazeed Wazahat karti hai. Woh hadith hai.
Hadith
Hazarat Abu Marsadi Ganawiرضي الله ﺗﻌﺎﻟﯽٰ عنه bayan karte hai ki Rasoolallah ﷺ ne Farmaya Qabro par Baitho na aur uski taraf namaz padho
[Sahi Muslim, Kitab ul Janaiz, Baab un Nuha Anil juloosi alal qabri wa`as salwat alaihi, Jild 1, PG.678]
Ab Aap hi Faisla kare ki kya yeh Nabiﷺ par jooth bandhna aur musalmano ko Dhoka dena hai ya nahi?
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