Kutte ki Khal Paak hai Ya Napaak hai?
Masla:Kutte ki Khal bhi Dabagat ke baad Najees ul Ain na hone ki wajah se Paak Hai.
[Sharah Wiqaya, Hissa 1, Safa Number 61]
Wahabi Aitraz
Kahi kutte najees ul ain nahi, kahi uski khal paak hai, tou kahi uspar namaz ho jayegi, tou kahi kutte ki khal ke doul [Bucket] me pani se Wuzu ho jayega, tou kahi kutte ko gaud me lekar namaz padhne se namaz ho jayegi, wagerah wagerah...aakhir aap logo ko (hanfio ko) yeh "Kukkar Prem" itna jyadah kyun aur kaise ho gaya hai? kya waqai me ALLAH ka khauf bilkul na raha?
Aitraz ka Jawab:
Kutta bhi najees hai aur Khinjir (pig) bhi najees hai, Lekin khinjir Najees ul Ain hai, uski najasat dalail e Qatai se saabit hai.
Hadees me hai ki jo bhi kachchi khal dabagat di jaye tou woh Paak hai, khinjir ki khaal kisi haal me Paak nahi,
Wahabio ke Imam Qazi Shaukani ne bhi yahi likha hai ki kutte ka qayas khinjir par sahi nahi, Janwar chahe Halal ho ya Haram oos ka chamda Dabagat ke baad Paak hai.
Qazi Shaukani ke hawale se ahle hadees maulvi Abdur Rehman Mubarakpuri ne yeh Baat Likha hai.
[Tuhfatul Ahwazi, Sharah Tirmizi 5/401]
Kya wahabio ke baqoul Qazi Shaukani ko bhi kutte se pyar tha aur woh bhi "KUKAR PREMI" the
Ghar ko Aag Lag gayi Ghar ke Chirag se
Qazi Shaukani ki kitab ka Tarjuma aur scan page
Abu Dawood ki riwayat (dabagat ke baad har kachcha chamda paak hai) khas nahi hai makul (halal) Janwar ke sath aur Abu Dawood ki riwayat jyada rajeh hai. Kyunki woh ahle lugat ke muafiq hai. Jaisa ki Sahibe Sihah'qamus.nihaya wagairaih. Yeh bahes (lafze ihab) se muta'alliq hai. Lihaza jo mana lugat ke muwafiq hai wahi rajeh hai. Meine lugat ki kisi kitab mein nahi paya ki lafze ihab (kachcha Chamda) sirf makul (halal) janwar ke chamde ke sath khas hai jaisa ki Tirmizi ne riwayat ki. Shaukani ki baat puri huwi. Mera (sheikh Mubarakpuri ka) kehna hai ki baat wahi (sahih) hai jo shaukani ne kahi (ki Dabagat se khinzir ke siwa har halal aur haram janwar ka chamda paak hai)
[Tuhfatul Ahwazi, Sharah Tirmizi 5/401]
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